1.(This is) a reply against the Jews, who blaspheme the people gathered from among the Gentiles; for they say thus, "Ye worship and serve a man who was begotten, a son of man who was crucified, and ye call a son of men, God. And though God has no son, ye say concerning this crucified Jesus, that He is the Son of God." And they bring forward as an argument, that God said:--"I am God and there is none else beside Me."(1) And again he said:--"Thou shalt not worship another God."(2) Therefore,(say they), ye are opposing God in that ye call a man, God.

2. Concerning these things, my beloved, so far as I, in my insignificance, can comprehend, I will instruct thee about them, that while we grant to them that He is man, and(while) we at the same time honour Him and call Him God and Lord, yet it is not in any novel fashion, that we have so called Him, nor that we have applied to Him a novel name, which they themselves did not employ. Yet it is a sure thing with us, that Jesus our Lord is God, the Son of God, and the King, the King's Son, Light of light, Creator and Counsellor, and Guide, and the Way, and Redeemer, and Shepherd, Gatherer, and the Door, and the Pearl, and the Lamp; and by many(such) names is He surnamed. But we shall leave aside all(the rest) of them, and prove concerning Him, that He Who came from God is the Son of God, and(is) God.

3. For the venerated name of Godhead has been applied also to righteous men, and they have been held worthy to be called by it. And the men with whom God was well pleased, them He called, My sons, and My friends. When He chose Moses His friend and His beloved and made him chief and teacher and priest unto his people he called him God. For He said to him :--I have made thee a God unto Pharaoh.(3) And He gave him His priest for a prophet, And Aaron thy brother shall speak for thee unto Pharaoh, and than shalt be unto him as a God, and he shall be unto thee an interpreter.(4) Thus not alone to the evil Pharaoh did He make Moses God, but also unto Aaron, the holy priest, He made Moses God.

4. Again, hear concerning the title Son of God, by which we have called Him. They say that "though God has no son, ye make that crucified Jesus, the firstborn son of God." Yet He called Israel "My first-born," when He sent to Pharaoh through Moses and said to him, Israel is My first-born; I have said unto thee, let My Son go to serve Me, and if thou art not willing to let(him) go, lo! I will slay thy son, they firstborn.(5) And also through the Prophet(6) He testified concerning this, and reproved them and said to the people, Out of Egypt have I called My son. As I called them, so they went and worshipped Baal and offered incense to the graven images. And Isaiah said(7) concerning them, Children have I reared and brought up, and they have rebelled against Me. And again it is written, Ye are the children of the Lord your God.(8) And about Solomon He said, He shall be to Me a son, and I will be to him a Father.(9) So also we call the Christ, the Son of God, for through Him we have gained the knowledge of God; even as He called Israel My firstborn son, and as He said concerning Solomon, He shall be to Me a son. And we call Him God, even as He surnamed Moses by His own Name. And also David said concerning them:--Ye are Gods and children of the Highest, all of you.(1) And when they amended not themselves, therefore He said concerning them:--As men shall ye die, and as one of the princes shall ye fall.(2)

5. For the name of Divinity is given for the highest honour in the world, and with whomsoever God is well pleased, He applies it to him. But however, the names of God are many and are venerable, as He delivered His names to Moses, saying to him:--I am the God of your fathers, the God of Abraham and the God of Isaac and the God of Jacob. This is My Name for ever, and this is My memorial unto generations.(3) And He called His name Ahiyah ashar Ahiyah, El Shaddai and Adonai Sabaoth.(4) By these names is God called. The great and honourable name of Godhead He withheld not from His righteous ones; even as, though He is the great King, without grudging He applied the great and honourable name of Kingship to men who are His creatures.

6. For by the mouth of His prophet God called the heathen King Nebuchadnezzar, King of Kings. For Jeremiah said:--Every people and kingdom that shall not put his neck into the yoke of Nebuchadnezzar, King of Kings, My servant, with famine and with sword and with pestilence will I visit that people.(5) Though He is the great King, He grudges not the name of Kingship to men. And(so), though He is the great God, yet He grudged not the name of Godhead to the sons of flesh. And though all fatherhood is His, He has called men also fathers. For He said to the congregation:--Instead of thy fathers, shall be thy children.(6) And though authority is His, He has given men authority one over another. And while worship is His unto honour, He has yet allowed it in the world, that one man should honour another. For even though a man should do worship(7) before the wicked and the heathen and them that refuse grace, yet is he not censured by God. And concerning worship He commanded His people, Thou shall not worship the sun or the moon or all the hosts of heaven; and also ye shall not desire to worship any creature that is upon the earth.(8) Behold the grace and the love of our good Maker, that He did not grudge to men the name of Godhead and the name of worship, and the name of Kingship, and the name of authority; because He is the Father of the created things that are over the face of the world, and He has honoured and exalted and glorified men above all creatures. For with His holy hands He fashioned them; and of His Spirit He breathed into them, and a dwelling-place did He become unto them from of old.(9) In them doth He abide and amongst them doth He walk. For He said through the prophet, I will dwell in them, and walk in them.(1) Furthermore also the Prophet Jeremiah said:--Ye are the temple of the Lord, if ye make fair your ways and your deeds.(2) And of old David said:--Thou, Lord, hast been a dwelling-place unto us for generations; before the mountains were conceived and before the earth travailed, and before the world was framed; from age to age Thou art God.(3)

7. How dost thou understand this? For one prophet says:--Lord, Thou hast been our dwelling-place. And another said:--I will dwell in them and walk in them. First, He became to us a dwelling-place, and afterwards He dwelt and walked in us. For the wise both things are true and simple. For David says:--Thou, Lord, hast been our dwelling-place for generations, before the mountains were conceived and before the earth travailed, and before the world was framed. And thou knowest, my beloved, that all created things that are above and that are beneath were created first, and after them all, man. For when God determined to create the world with all its goodly things, first He conceived and fashioned man in His mind; and after that Adam was conceived in His thought, then He conceived the created things; as he said :Before the mountains were conceived and the earth travailed; because man is older and more ancient in conception than the creatures, but in birth the creatures are older and more ancient than Adam. Adam was conceived and dwelt in the thought of God; and while in conception he(man) was held in His(God's) mind, He(God) by the word of His mouth created all the creatures. And when He had finished and adorned the world, when nothing was lacking in it, then He brought forth Adam from His thoughts, and fashioned man by His hands; and Adam saw the world completed. And He(God) gave him authority over all that He had made, just as a man who has a son and desires to make for him a marriage feast, betroths to him a wife and builds for him a house, and prepares and adorns all that is needed for his son; then he makes the marriage feast and gives his son authority over his house. So after the conception of Adam, He brought him forth and gave him authority over all his creation. Concerning this the Prophet said :--Thou, Lord, hast been our habitation for generations, before the mountains were conceived, and before the earth travailed and before the world was framed. From age unto age Thou art the Lord. That no one should suppose that there is another God, either before or afterwards, he said:--From age and unto age, just as Isaiah said:--I am the first and I am the last.(1) And after that God brought forth Adam from within His thought, He fashioned him, and breathed into him of His Spirit, and gave him the knowledge of discernment, that he might discern good from evil, and might know that God made him. And inasmuch as man knew his Maker, God was formed and conceived within his thought, and he became a temple for God his Maker, as it is written, Ye are the temple of God. And(so) He Himself said:--I will dwell in them and walk in them. But as for the sons of Adam, who do not recognise their Maker, He is not formed within them, and does not dwell in them, and is not conceived in their thought; but they are accounted before Him as the beasts, and as the rest of the creatures.

8. Now by these things the stubborn will be convinced, that it is nothing strange that we call Christ the Son of God. For behold, He(God) conceived all men and brought them forth from His thoughts. And they will be forced to own that the name of Godhead also belongs to Him(Christ), for He(God) associated the righteous also in the name of God. And as to this, that we worship Jesus through Whom we have known God, let them be ashamed, inasmuch as they fill down and worship and honour even the heathen of the unclean Gentiles, if they possess authority; and(for this) there is no blame. And this honour of worship God has given to the sons of Adam, that by it they might honour one another--especially those who excel and are worthy of honour amongst them. For if they worship, and honour with the name of worship, the heathen--those who in their heathen wickedness deny even the name of God--and yet do not worship them as their maker, as though they worshipped them alone, and so do not sin; how much more does it become us to worship and honour Jesus, Who converted our stubborn minds from all worship of vain error, and taught us to worship and serve and minister to the one God, our Father and our Maker. And(taught us) to know that the kings of the world call themselves Gods by the name of the great God, and are infidels and force men to infidelity, and men fall down and worship before them and serve and honour them, like carven images and idols, yet the law never censured these, and there is no sin. As Daniel also used to do worship to Nebuchadnezzar, King of Babylon, the infidel and compeller to infidelity, and was not censured. Joseph also gave worship to Pharaoh, and it is not written that it was a sin for him. But as for us, we are certain that Jesus is God, the Son of God, and through Him we know His Father, an (have) all of us(turned away) from all other worship. Therefore it is impossible for us to repay Him Who bore these things for us. But by worship let us pay Him honour in return for His affliction that was on our behalf.

9. Furthermore, we must prove that this Jesus was beforehand promised from ancient times in the Prophets, and was called the Son of God. David said:--Thou art My Son; today have I begotten Thee.(1) Again he said:--In the glories of holiness, from the womb, from of old, have I begotten thee, a child.(2) And Isaiah said:--Unto us a child is born, unto us a Son is given, and His government was upon His shoulder, and His Name shall be called Wonderful, and Counsellor, and mighty God of the ages, and Prince of peace. And to the increase of His government and to His peace there is no end.(3) Therefore tell me, O wise doctor of Israel, who is He that was born and whose name was called Child and Son and Wonderful and Counsellor, the mighty God of the ages, and Prince of peace, to the increase of whose government and to whose peace(he said), there is no end? For if we call Christ the Son of God, David taught us(this); and that we call Him God, this we learned from Isaiah. And His government was laid upon His shoulder; for He hare His cross, and went out from Jerusalem. And that He was born as a child, Isaiah again said:--Lo, the virgin shall conceive and bear; and His name shall be called Immanuel, which is, our God with us.(4)

10. And if thou shouldest say that Christ has not yet come, I will grant this also to thy contentiousness. For it is written that when He shall come, the Gentiles shall expect Him.(5) Lo! I, one of the Gentiles, have heard that Christ is to come. And when as yet He had not come, I beforehand have believed on Him; and through Him I worship the God of Israel. When He comes, will He then blame me because before His coming I beforehand believed on Him? But, thou fool, the prophets suffer thee not to say that Christ has not yet come; for Daniel confutes thee,(6) saying:--After sixty-two weeks shall Messiah come and shall be slain. And in His coming shall the Holy City be laid waste, and her end shall be with a flood. And until the accomplishment of the things that are determined, shall she continue in desolation. Thou expectest and hopest that, at the coming of Christ, Israel shall be gathered together from all regions, and Jerusalem shall be built up and inhabited. But Daniel testifies that, when Christ comes and is slain, Jerusalem shall be destroyed, and shall continue in desolation until the accomplishment of the things which are determined, forever. And concerning the suffering of Christ, David said:--They pierced my hands and my feet, and all my bones cried out. They gazed and looked upon me, and divided my garments amongst them, and upon my vesture did they cast the lot.(7) And Isaiah said:--Lo! My servant shall be known and shall be revealed and shall be lifted up, so that many shall be astonished at Him. As for this man, His visage shall be marred more than that of man, and His aspect more than that of the sons of men." And he said:--He will purify many nations, and kings shall be amazed at Him.(9) And he said in that passage:--He came up as a little child before Him, and as a root from the dry ground.(1) And in the end of the passage he said:--He shall be slain for our sins; He shall be humiliated for our iniquity; the chastisement of our peace is upon Him, and by His bruises shall we be healed.(2) By what wounds were men healed? David was not slain; for he died in a good old age, and was buried in Bethlehem. And if they should say that it is spoken of Saul, for Saul was killed in the mountains of Gilboa in the battle with the Philistines, and if they should say that they pierced his hands and his feet, when they fastened up his body on the wall of Bethshan; yet it does not fitly apply to Saul. When the limbs of Saul were pierced, his bones were not conscious of suffering, because he was dead. It was after Saul died, that they hanged his body and those of his sons on the wall of Bethshan. But when David said, They pierced my hands and my feet, and all my bones cried out, he said in the next verse:--O God, abide for my help, and deliver my soul from the sword.(1) Now Christ was delivered from the sword, and ascended from out of Sheol, and revived and rose the third day, and so God abode for His help. But Saul called upon the Lord and He did not answer him; and he asked through the Prophets, but no answer was given to him. And he disguised himself and inquired by soothsayers, and learned from thence. He was worsted before the Philistines, and he slew himself with his own sword, when he saw that the battle had overcome him. Moreover in this passage David said:--I will declare Thy name unto my brethren, and in the midst of the congregation will I glorify Thee.(2) How can these things apply to Saul? And again David said:--Thou didst not give Thy holy one to see corruption.(3) But all these things fitly apply to Christ. When He came to them, they did not receive Him; but wickedly judged Him by false witness. And He was hung upon the tree by His hands, and they pierced His hands and His feet with the nails which they fastened in him; and all His bones cried out. And on that day a great prodigy happened. namely, that the light became dark in the middle of the day, as Zechariah prophesied, saying:--The day shall be known unto the Lord. It shall not be daytime, and it shall not be night; and at the evening time there shall be light.(4) Now what is the day that was distinguished by the prodigy, that it was neither daytime nor night, and that at the evening time there was light? Evidently the day on which they crucified Him, for in the midst of that day there came darkness, and at the eveningtime there was light. And again he said:--That day there shall be cold and frost.(5)--As thou knowest, on that day on which they crucified Him, it was cold, and they had made them a fire to warm themselves when Simon came and stood with them. And again he said:--The spear shall arise against the shepherd, and against the man, My friend;(6) and it shall smite the shepherd, and the sheep of his flock shall be scattered; and I will turn back My hand upon the pastor.(7) And furthermore David said concerning His Passion:--For My meat they gave gall, and for My thirst did they give Me vinegar to drink.(8)--Again he said in that passage:--They have persecuted Him Whom Thou hast smitten; and have added to the affliction of Him that was slain. For they added many(afflictions) to Him, much that was not written concerning Him, cursings and revilings, such as the Scripture could not reveal, for their revilings were hateful. But, however, the Lord was pleased to humiliate Him and afflict Him.(2) And He was slain for our iniquity,(1) and was humiliated for our sins, and was made sin in His own person.(2)

11. We worship those mercies, and bow the knee before the Majesty of His Father, Who converted our worship to Him. We call Him God, just as Moses(was called God); and Firstborn. and Son, just as Israel(was called); and Jesus(Joshua), just as Joshua the son of Nun was so called; and Priest like Aaron, and King, like David; and great Prophet, like all the Prophets; and Shepherd, like the shepherds who tended and guided Israel. And so did He call children as He said:--Strange children shall hearken unto Me.(1) And He has made us brothers unto Himself, He said:--I will declare Thy name unto My brethren.(2) And we have become friends unto Him, as He said to His disciples:--I have called you friends,(3) even as His Father called Abraham My friend.(4) And He said unto us:--I am the good Shepherd, the Door, the Way, the Vine, the Sower, the Bridegroom, the Pearl, the Lamp, the Light, the King, God, Saviour, and Redeemer. And by many names is He surnamed.

12. This brief argument have I written unto thee, my beloved, that thou mayest make defence against the Jews, concerning this that they say, that God has no son, and concerning this that we call Him God, the Son of God, King, and Firstborn of all creatures.(5)


1. I have heard a reproach, which has greatly vexed me. The unclean(the heathen) say, that this people, which is gathered together out of all nations, has no God. And thus say the impious:--"If they have a God, why does He not avenge His people?" And darkness more exceedingly has thickened upon me, because the Jews also reproach us, and magnify themselves over the children of our people. It happened one day, that a man, who is called wise amongst the Jews, questioned me, saying:--Jesus, Who is called your Teacher, wrote for you, that If there shall be in you faith like one grain of mustard, ye shall say to this mountain, Remove, and it shall remove from before you; and (ye shall say) even, Be lifted up and fall into the sea, and it shall obey you.(6) So apparently there is in all your people not one wise man, whose prayer is heard, and who asks of God that your persecutors should cease from you. For clearly it is written for you in that passage, There is nothing which ye shall not be able to do.

2. And when I saw that he was blaspheming and speaking much against the Way(the Christian religion), my mind was disturbed, and I understood that he would not admit the interpretation of the words that he quoted to me. Then I also questioned him on sayings from the Law and from the Prophets, and said to him:--Do ye trust that even when ye are dispersed God is with you? And he professed to me, "God is with us, because that God said unto Israel:--Even in the lands of their enemies, I yet did not forsake them, nor did I make void My covenant with them."(7) In answer I said to him:--"Right good is this that I have heard from thee, that God is with you. Against thy words will I also speak unto thee. For I said the Prophet said unto Israel, as from the mouth of God:--If thou shall pass through the sea, I will be with thee, and the rivers shall not overflow thee; and if thou shall walk upon fire, thou shall not be burned, and the flame shall not search thee; because the Lord thy God is with thee.(8) Thus there is not one righteous and good and wise man out of all your people, who could pass through the sea and live and not be drowned; or(through) the river without its overflowing him; or who could walk over fire and see whether he would not be scorched and whether the flame would not burn him. And if thou shall bring to me an explanation, I will not be persuaded by thee, just as thou also dost not accept from me the interpretation of the words as to which thou hast questioned me."

3. Furthermore I questioned him about another saying that is written in Ezekiel; namely, that he said to Jerusalem:--Sodom and her daughters shall be built up as of old, and thou and thy daughters shall became as of old.(1) So he explained this saying to me, and began to make a defence, and said to me "As to this that God said to Jerusalem by the Prophet, Sodom and her daughters shall be built up as of old, and thou and thy daughters shall become as of old; this is the force of the passage, that Sodom and her daughters shall be in their place as of old, and shall be made subject to Israel; and Jerusalem and her daughters shall be in the splendour of royalty as of old." When I heard this defence from him, it was very contemptible in my eyes, and I said to him:--"Inasmuch as the words of the Prophet were said in wrath, is the whole passage wrathful, or is part of it wrathful and part of it gracious?" He answered:--" A wrathful passage is altogether wrath, and there is no peace in it." And I said to him:--"Since thou hast instructed me that there is no peace in that wrathful passage, hear without contention and blaspheme not, and I will instruct thee about this saying. For from the top to the bottom the whole passage is said in wrath. For he said to Jerusalem:--As I live, saith the Lord God, Sodom and her daughters did not do at all as thou and they daughters have done.(2) And he said to her (Jerusalem):--Be abashed and accept thy shame, that thou hast overcome thy sisters in thy sins, and they are justified rattler than thou.(3) Since he says that Sodom and her daughters were justified rather than Jerusalem and her daughters, and that Jerusalem overcame Sodom in her sins, it is right that when Israel shall be gathered together, its seat should be in Sodom and Gomorrha. For their vine is of the vine of Sodom, and of the planting of Gomorrha. Their grapes are bitter and their clusters gall unto them.(4) And Isaiah also calls them rulers of Sodom, and people of Gomorrha.(5) For if Israel is gathered together, in Sodom and Gomorrha ought they to dwell with the rulers of Sodom and with the people of Gomorrha; and on the vine of Sodom and planting of Gomorrha to eat bitter grapes and gather clusters of gall; and to eat the eggs of the basilisk and to clothe` themselves with spiders' webs,(6) to be used with wild grapes of the vineyard,(7) and to be turned into reprobate silver.(8) And Sodom and her daughters, who were justified rather than Jerusalem, shall be built up as of old. And Jerusalem, that surpassed Sodom in her sins, shall continue in her sins, and shall remain in desolation until the accomplishment of the things determined for ever.(9)

4. And Ezekiel said:--This is the iniquity of Sodom and of her daughters, that they did not take by the hand the poor and needy; and when I saw these things in them, I overthrew them.(1) And consider and see that, from the time that Sodom was overthrown until Jerusalem was built, there were eight hundred and ninety-six years. From the time that Abraham was informed by God through the Angel that at this time next year I will return to thee, and Sarah thy wife shall have a son,(2) from that time till Jacob entered Egypt was a hundred and ninety-one years: and the children of Jacob were in Egypt two hundred and twenty-five years. So all the years from the time that Isaac was conceived and Sodom overthrown were four hundred and sixteen years, and from the Exodus of Israel from Egypt till the great edifice of Jerusalem was built up by Solomon, and the temple was built, there were four hundred and eighty years. Therefore all the years from the conception of Isaac and the overthrow of Sodom till the great building of Jerusalem, were eight hundred and ninety-six years. And from the great building of Jerusalem until the destruction of Jerusalem there were four hundred and twenty-five years. The sum of all the years from the time of the overthrow of Sodom until Jerusalem was laid waste, was one thousand three hundred and twenty-one. These are all the years that Sodom and her daughters were laid waste before Jerusalem. And she that was more just than Jerusalem is not yet inhabited. Therefore the whole sum of the years from the overthrow of Sodom till the six hundred and fifty-fifth year of the Kingdom of Alexander, the son of Philip of Macedon,(1) is two thousand two hundred and seventy-six years. And from the time that Jerusalem was laid waste by the Babylonians until the present time is nine hundred and fifty-five years. And Jerusalem has been inhabited, after the Babylonians laid it waste, during those seventy weeks about which Daniel testified. Then it was laid waste in its last destruction by the Romans, and it shall not be inhabited again for ever, for it abideth in desolation until the accomplishment of the things determined.(2) So then, all the years of the former and latter desolation of Jerusalem have been four hundred and sixty-five years, and when thou dost deduct from them the seventy years of Babylon, they have been three hundred and ninety-five years.

5. All this argument have I written to thee, because the Jews pride themselves, (saying), "It has been covenanted to us, that we shall be gathered." For if Sodom, whose iniquity was not so great as that of Jerusalem, is not as yet inhabited, and if we say thus, that it will not be restored for ever, how shall Jerusalem be restored, whose iniquity is greater than that of Sodom and her daughters? As for Sodom God has not had mercy on her for two thousand two hundred and seventy-six years; and shall we say that He will have mercy on Jerusalem? For up to the present there are but three hundred and ninety-five years from the day that she was laid waste, according to the calculation that has been written above. But as to this that he said, Sodom and her daughters shall be possessed as of old,(3) and with regard to Jerusalem he said, Thou and thy daughters shall became as of old, this is the force of the passage; that they shall not be inhabited for ever; for the Lord also thus cursed the land against which He was wroth:--It shall not be sown, nor shall it produce, nor shall any herb spring up in it, but it shall be like Sodom and Gomorrha, against which the Lord was wrath and towards which fie was not appeased.(4) Therefore be sure, my hearer, that Sodom and her daughters shall not be inhabited for ever; but they shall be as of old, namely, as in that time when they were not as yet inhabited, and as in the time when the Lord was wroth with them and was not appeased towards them. And Jerusalem and her daughters shall be as of old, (that is) as in the former time when the mountain of the Amorites lay in desolation, whereon Abraham built the altar, when he bound upon it Isaac his son; and as it was desolate when David bought the threshing-floor from Araunah the Jebusite, and built there the altar. For consider and see that this mountain whereon Abraham offered his son is the mountain of Jebus, which is Jerusalem. And this place of the threshing-floor that David bought of Araunah is that whereon the Temple was built. Thus Jerusalem shall be in desolation as of old. And consider that when Ezekiel prophesied this passage, Jerusalem still was sitting in her greatness, and those who were in her were rebelling against the King of Babylon. And that which the Prophet spoke, he said in wrath and reproach against Jerusalem.

6. Consider and observe, my hearer, that if God had given a hope to Sodom and to her fellows, He would not have overthrown them with fire and brimstone, the sign of the last day of the world, but would have delivered them over to one of the kingdoms to be chastised. As it is written that when Jeremiah caused the nations and kingdoms to drink the cup of wrath, he said concerning each one of the cities, that after they shall drink the cup, I will turn back the captivity of Elam, of Tyre, of Zidon, of the children of Ammon, and of Moab, and of Edom.(1) Concerning each one of these kingdoms he said:--In the last days I well turn back her captivity. Now we see that Tyre was inhabited, and was opulent after she had wandered seventy years,(2) and after she had received the reward of her harlotries and after she had committed fornication with all kingdoms. And she took the harp, and played it sweetly, and multiplied her music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said:--Babylon shall fall, and shall not rise.(3) And lo! unto this day does it continue in desolation, and will do so for ever. And also about Jerusalem he said:-The virgin of Israel shall fall, and shall not rise again. She is forsaken upon the ground and there is none to raise her up.(4) For if the prophecy is true which Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said unto Jerusalem:--I will not again be wroth with thee, nor will I reprove thee.(5) Of a truth He will not again be wrath with her, nor will He reprove her for ever; for that which is in desolation He will not reprove, nor will she provoke him to wrath.

7. As to those that reproach us (saying):--"Ye are persecuted and are not delivered," let them be ashamed themselves, that at every time they have been persecuted, even for many years before they were delivered. They were made to serve in Egypt two hundred and twenty-five years. And the Midianites(6) made Israel serve in the days of Barak and Deborah.(7) The Moabites ruled over them in the days of Ehud;(8) the Ammonites in the days of Jephthah;(9) the Philistines in the days of Samson, (1) and also in the days of Eli and of Samuel the Prophet;(2) the Edomites in the days of Ahab; the Assyrians in the days of Hezekiah.(2) The king of Babylon uprooted them from their place and dispersed them;(4) and after he had tried and persecuted them much, they did not amend, as He said to them:-In vain have I smitten your sons, for they did not accept chastisement.(5) And again He said:--I have cut off the Prophets, and slain them by the word of My mouth.(6) And to Jerusalem He said:--By afflictions and scourges be instructed, O Jerusalem, lest thy life depart from thee.(7) But they forsook Him, and worshipped idols, as Jeremiah said concerning them:(8)--Go to the distant isles, and send to Kedar, and consider well and see, whether there has been (anything) like this, whether the nations change their gods, those that are no gads. But My people has changed My honour for that which is not profitable. Be astonished, ye heavens, at this; and quake and fear greatly, saith the Lord; because My people have done two wickednesses; they have abandoned Me, the fountain of the water of life, and they have gone and dug for themselves cisterns, broken cisterns which cannot hold water. For the broken cisterns are the fear of images and idols. And He calls the heavens to astonishment, because they worshipped the hosts of the heavens. And the heavens shall receive as a penalty, that they shall be rolled up as a scroll, and all the host of them shall fall down.(9)

8. All this discourse that I have written unto thee, my beloved, from the beginning, was because the Jew reproached the children of our people; but now, as far as I can comprehend, I will instruct thee about the persecuted, that they have received a great reward, while the persecutors have come to scorn and contempt.

9. Jacob was persecuted, and Esau was a persecutor. Jacob received the blessings and the birthright, while Esau was cast out from both. Joseph was persecuted, and his brothers were persecutors; Joseph was exalted and his persecutors bowed down before him, and so his dreams and his visions were fulfilled. Joseph who was persecuted was a type of the persecuted Jesus. His father clothed Joseph in a tunic of divers colours; and His Father clothed Jesus with a body (taken) from the Virgin. His father loved Joseph more than his brethren, and Jesus is the dear and beloved one of His Father. Joseph saw visions and dreamed dreams; Jesus fulfilled the visions and the Prophets. Joseph was a shepherd with his brethren; and Jesus is the Chief of Shepherds. When his father sent Joseph to visit his brethren, they saw him coming and plotted to kill him; and when His Father sent Jesus to visit His brethren, they said:--This is the heir; come, let us kill him.(1) His brethen cast Joseph lute the pit; and His brethren brought down Jesus lute the abode of the dead. Joseph ascended from the pit and Jesus arose from the abode of the dead. Joseph, after he arose from the pit, had authority over his brethen; and after Jesus arose from the abode of the dead, His Father gave Him a great dud excellent name,(2) that His brethren should serve Him, and His enemies be put beneath His feet. After that Joseph was made known to his brethren, they were abashed and feared and were amazed at his greatness; and when Jesus shall come at the last time, when He shall be revealed in His Majesty, His brethren will be abashed and fear and be dismayed before Him, because they crucified Him. Moreover, Joseph, by the counsel of Judah, was sold into Egypt; and Jesus, by the hands of Judas Iscariot, was delivered over to the Jews. When they sold Joseph, he answered nothing to his brethren; Jesus also spake not and gave no answer to the judges who judged Him. His master wrongfully delivered over Joseph to the prison; and His countrymen wrongfully condemned Jesus. Joseph delivered over his two garments, one into the hand of his brethren, and the other into the hand of his master's wife; and Jesus delivered over His garments and divided them between the soldiers. Joseph, when thirty years old, stood before Pharaoh and became lord of Egypt; and Jesus, when about thirty years old, came to the Jordan to be baptized, and received the spirit, and went forth to preach. Joseph nourished Egypt with bread; and Jesus nourished the whole world with the bread of life. Joseph took to wife the daughter of the wicked and unclean priest; and Jesus espoused to Himself the Church (taken) from the unclean Gentiles. Joseph died and was buried in Egypt; and Jesus died and was buried in Jerusalem. Joseph's bones his brethren brought up from Egypt; and Jesus His Father raised from the abode of the dead, and took up His Body with Him to heaven uncorrupted.

10. Moses also was persecuted, as Jesus was persecuted. When Moses was born, they concealed him that he might not be slain by his persecutors. When Jesus was born they carried Him off in flight into Egypt that Herod, His persecutor, might not slay Him. In the days when Moses was born, children used to be drowned in the river; and at the birth of Jesus the children of Bethlehem and in its borders were slain. To Moses God said:--"The men are dead who were seeking thy life;(3) and to Joseph the angel said in Egypt:--Arise, take up the child, and go into the land of Israel, for they are dead who were seeking the life of the child to take it away.(4) Moses brought out his people from the service of Pharaoh; and Jesus delivered all nations from the service of Satan. Moses grew up in Pharaoh's house; and Jesus grew up in Egypt when Joseph brought Him there in flight. Miriam(5) stood on the edge of the river when Moses was floating in the water; and Mary bare Jesus, after the Angel Gabriel had made the annunciation to her. When Moses sacrificed the lamb, the firstborn of Egypt were slain; and when they crucified Jesus the true Lamb, the people who slew Him perished through His slaying. Moses brought down manna for his people; and Jesus gave His Body to the nations. Moses sweetened the bitter waters by the wood; and Jesus sweetened our bitterness by His cross, by the wood of the tree of His crucifixion. Moses brought down the Law to his people; and Jesus gave His covenants to the nations. Moses conquered Amalek by the spreading out of his hands; and Jesus conquered Satan by the sign of His cross. Moses brought out water from the rock for his people; and Jesus sent Simon Cephas (the rock) to carry His doctrine among the nations. Moses lifted up the veil from his face and spake with God; and Jesus lifted up the veil from the face of the nations, that they might hear and receive his doctrine. Moses laid his hand upon his messengers (apostles), and they received priesthood; and Jesus laid His hand upon His apostles, and they received the Holy Spirit. Moses ascended the mountain and died there; and Jesus ascended into heaven and took his seat at the right hand of His Father.

11. Also Joshua the son of Nun was persecuted as Jesus our Redeemer was persecuted. Joshua the son of Nun was persecuted by the unclean nations; and Jesus our Redeemer was persecuted by the foolish people. Joshua the son of Nun took away the inheritance from his persecutors and gave it to his people; and Jesus our Redeemer took away the inheritance froth His persecutors and gave it to strange nations. Joshua the son of Nun caused the sun to stand still in the heavens, and took vengeance on the nations his persecutors; and Jesus our Redeemer caused the sun to set in the midst of the day, that the persecuting people which crucified Him might be ashamed. Joshua the son of Nun divided the inheritance unto his people; and Jesus our Redeemer has promised to give to the nations the land of life. Joshua the son of Nun caused Rahab the harlot to live; and Jesus our Redeemer gathered together and gave life to the Church, though polluted by the harlotry (of idolatry). Joshua the son of Nun on the seventh day overthrew and cast down the walls of Jericho; and Jesus our Redeemer, on His seventh day, on the Sabbath of the rest of God, this world shall be dissolved and fall. Joshua the son of Nun stoned Achor, because he stole of the accursed thing; and Jesus our Redeemer separated Judas from the disciples, His friends, because he stole of the money of the poor. Joshua the son of Nun, when he was dying, laid down a testimony among his people; and Jesus our Redeemer, when He was taken up, laid down a testimony among His apostles.

12. Also Jephthah was persecuted, as Jesus was persecuted. Jephthah, his brethren drove out from the house of his father; and Jesus, His brethren drove out and lifted up and crucified. Jephthah though persecuted arose as leader to his people; Jesus though persecuted arose and became King of the Nations. Jephthah vowed a vow and offered up his firstborn daughter as a sacrifice; and Jesus was lifted up as a sacrifice to his Father for all the Gentiles.

13. Also David was persecuted, as Jesus was persecuted. David was anointed by Samuel to be king instead of Saul who had sinned; and Jesus was anointed by John to be High Priest instead of the priests, the ministers of the Law. David was persecuted after his anointing; and Jesus was persecuted after His anointing. David reigned first over one tribe only, and afterwards over all Israel; and Jesus reigned from the beginning over the few who believed on Him, and in the end He will reign over all the world. Samuel anointed David when he was thirty years old; and Jesus when about thirty years old received the imposition of the hand from John. David wedded two daughters of the king; and Jesus wedded two daughters of kings, the congregation of the People and the congregation of the Gentiles. David repaid good to Saul his enemy; and Jesus taught, Pray for your enemies.(1) David was the heart of God;(2) and Jesus was the Son of God. David received the kingdom of Saul his persecutor; and Jesus received the kingdom of Israel His persecutor. David wept with dirges over Saul his enemy when he died; and Jesus wept over Jerusalem, His persecutor, which was to be laid waste. David handed over the kingdom to Solomon, and was gathered to his people; and Jesus handed over the keys to Simon, and ascended and returned to Him who sent Him. For David's sake, sins were forgiven to his posterity; and for Jesus' sake sins are forgiven to the nations.(3)

14. Elijah also was persecuted as Jesus was persecuted. Jezebel the murderess persecuted Elijah; and the persecuting and murderous congregation persecuted Jesus. Elijah restrained the heavens from rain because of the sins of Israel; and Jesus by His coming restrained the Spirit from the prophets, because of the sins of the people. Elijah destroyed the servants of Baal; and Jesus trampled upon Satan and his hosts. Elijah raised to life the son of the widow; and Jesus raised to life the son of the widow, as well as Lazarus and the daughter of the ruler of the Synagogue. Elijah sustained the widow with a little bread; and Jesus satisfied thousands with a little bread. Elijah was taken up in a chariot to heaven; and our Redeemer ascended and took His seat on the right hand of His Father. Elisha received the spirit of Elijah; and Jesus breathed upon the faces of His Apostles.

15. Also Elisha was persecuted as Jesus was persecuted. Elisha was persecuted by the son of Ahab, the son of the murderer; and Jesus was persecuted by the murderous people. Elisha prophesied, and there came about abundance in Samaria; and Jesus said:--Whosoever eateth of My body and drinketh of My blood shall live for ever. Elisha satisfied a hundred men with a little bread; and Jesus satisfied four thousand men, besides women and children, with five loaves. Elisha made oil out of water; and Jesus made wine out of water. Elisha delivered the widow from her creditor; and Jesus delivered the indebted nations. Elisha made the iron to swim and the wood to sink; and Jesus raised up that which was sunk in us, and sank that which was light. A dead man (laid) upon the bones of Elisha recovered life; and all the nations, who were dead in their sins, were cast upon the bones of Jesus and recovered life.

16. Hezekiah also was persecuted as Jesus was persecuted. Hezekiah was persecuted, and was reproached by Sennacherib his enemy; Jesus also was reproached by the foolish people. Hezekiah prayed and overcame his adversary; and by the crucifixion of Jesus was our Adversary overcome. Hezekiah was king of all Israel; and Jesus is King of all the nations. Because Hezekiah was sick, the sun turned backwards; and because Jesus suffered, the sun was darkened from its light. The enemies of Hezekiah became dead corpses; and Jesus, His enemies shall be cast down beneath His feet. Hezekiah was of the family of the house of David; and Jesus was, in the flesh, the son of David. Hezekiah said:Peace and truth shall be in my days;(4) and Jesus said to His disciples:--My peace I leave with you.(5) Hezekiah prayed, and was healed of his sickness; Jesus prayed, and arose from the abode of the dead. Hezekiah after he arose from his sickness added to his years; and Jesus after His Resurrection received great glory. Hezekiah, after the prolongation of his life, death was given dominion over him; but Jesus, after that He rose, death shall not again have dominion over Him for ever.

17. Josiah also was persecuted as Jesus was persecuted. Josiah was persecuted, and Pharaoh the Lame(6) slew Him;(7) and Jesus was persecuted, and the people that were made lame by their sins slew Him. Josiah cleansed the land of Israel from uncleanness; and Jesus cleansed and caused to pass away uncleanness from all the earth. Josiah hallowed and glorified the name of his God; and Jesus said:--I have glorified and will glorify (His Name).(1) Josiah because of the iniquity of Israel rent his clothes;(2) and Jesus because of the iniquity of the people rent the vail of the Holy Temple.(3) Josiah said:--Great is the wrath that shall come upon this people; and Jesus said:--There shall come wrath upon this people, and they shall fall by the edge of the sword.(4) Josiah cast out uncleanness from the Holy Temple; and Jesus cast out the unclean traders from His Father's house. For Josiah the daughters of Israel mourned and wailed, as Jeremiah said:--O daughters of Israel, weep for Josiah;(5) and over Jesus did the daughters of Israel weep and mourn, as Zechariah said:--The land shall mourn, families over families.(6)

18. Daniel also was persecuted as Jesus was persecuted. Daniel was persecuted by the Chaldeans, the congregation of heathen men; Jesus also the Jews, the congregain of wicked men, persecuted. Daniel the Chaldeans accused; and Jesus the Jews accused before the governor. Daniel they cast into the pit of lions, and he was delivered and came up out of its midst uninjured; and Jesus they sent down into the pit of the abode of the dead, and He ascended, and death had not dominion over him. Concerning Daniel they expected that when he had fallen into the pit he would not come up again; and concerning Jesus they said, Since He has fallen, He shall not rise again.(7) From (harming) Daniel the mouth of the ravenous and destructive lions was closed; and from (harming) Jesus was closed the mouth of death, (though) ravenous and destructive of (living) forms. They sealed the pit of Daniel, and guarded it with diligence; and the grave of Jesus did they guard with diligence, as they said, Set guards to watch al the tomb.(8) When Daniel came up, his accusers were ashamed; and when Jesus rose, all they who had crucified Him were ashamed. The King who judged Daniel was greatly grieved(9) at the wickedness of his accusers the Chaldeans; and Pilate who judged Jesus was greatly grieved because he knew that for malice the Jews were accusing Him.(1) At the prayer of Daniel, the captivity of his people went up from Babylon; and Jesus by His prayer turned back the captivity of all the nations, Daniel interpreted the visions and dreams of Nebuchadnezzar; and Jesus explained and interpreted the visions of the Law and the Prophets. When Daniel explained the vision of Belteshazzar, he received authority over the third part of the kingdom; and when Jesus fulfilled the visions and the Prophets, His Father delivered unto Him all authority in heaven and in earth. Daniel saw wonders and uttered secrets; and Jesus revealed secrets and fulfilled what is written. Daniel was led away among the hostages in behalf of his people; and the body of Jesus was a hostage in behalf of all nations. For Daniel's sake the wrath of the King was appeased from the Chaldeans, so that they were not slain; and for Jesus' sake the wrath of His Father was appeased from all nations, so that they were not slain and died not because of their sins. Daniel besought of the king, and he gave his brethren authority over the affairs of the province of Babylon;(2) and Jesus besought of God, and He gave His brethren, His disciples, authority over Satan and his host.(3) Daniel said concerning Jerusalem, that until the things determined, she should remain in desolation; and Jesus said concerning Jerusalem, There shall not be left in her stone upon stone, because she knew not the day of her greatness.(4) Daniel foresaw the weeks that should remain over for his people; and Jesus came and fulfilled them.

19. Hananiah also and his brethren were persecuted as Jesus was persecuted. Hananiah and his brethren were persecuted by Nebuchadnezzar; and Jesus, the people of the Jews persecuted. Hananiah and his brethren were cast lute the furnace of fire, and it was cold as dew upon the righteous. Jesus also descended to the place of darkness, and burst its gates and brought forth its prisoners. Hananiah and his brethren came up from the furnace of fire, and the flame burned their accusers; and Jesus revived and came up from the midst of darkness, and His accusers and they that crucified Him shall be burned in flames at the end. When Hananiah and his brethren came up from the furnace, Nebuchadnezzar the King trembled and was amazed; and when Jesus arose from the abode of the dead, the people that crucified Him were terrified and trembled. Hananiah and his brethren worshipped not the image of the King of Babylon; and Jesus restrained the nations from the worship of dead images. Because of Hananiah and his brethren, the nations and languages glorified God Who had delivered them from the fire:(1) and because of Jesus, the nations and oil languages shall glorify (God) Who delivered His Son, so that He saw no corruption. On the garments of Hananiah and his brethren the fire had no power; and on the bodies of the righteous, who have believed in Jesus, the fire shall have no power at the end.(2)

20. Mordecai also was persecuted as Jesus was persecuted. Mordecai was persecuted by the wicked Haman; and Jesus was persecuted by the rebellious People. Mordecai by his prayer delivered his people from the hands of Haman; and Jesus by His prayer delivered His people from the hands of Satan. Mordecai was delivered from the hands of his persecutor; and Jesus was rescued from the hands of His persecutors. Because Mordecai sat and clothed himself with sackcloth, he saved Esther and his people from the sword; and because Jesus clothed Himself with a body and was illuminated, He saved the Church and her children from death. Because of Mordecai, Esther was well pleasing to the king, and went in and sat instead of Vashti, who did not do his will; and because of Jesus, the Church is well pleasing to God, and has gone in to the king, instead of the congregation which did not His Will. Mordecai admonished Esther that she should fast with her maidens, that she and her people might be delivered from the hands of Haman; and Jesus admonished the Church and her children (to fast), that she and her children might be delivered from the wrath. Mordecai received the honour of Haman, his persecutor; and Jesus received great glory from His Father, instead of His persecutors who were of the foolish People. Mordecai trod upon the neck of Haman, his persecutor; and as for Jesus, His enemies shall be put under His feet. Before Mordecai, Haman proclaimed, Thus shall it be done to the man, in honouring whom the king is pleased;(3) and as for Jesus, His preachers came out of the People that persecuted Him, and they said:--This is Jesus the San of God.(4) The blood of Mordecai was required at the hand of Haman and his sons;(5) and the blood of Jesus, His persecutors took upon themselves and upon their children.(6)

21. These memorials that I have written unto thee, my beloved, concerning Jesus Who was persecuted, and the righteous who were persecuted, are in order that those who to-day are persecuted for the sake of the persecuted Jesus, may be comforted, for He wrote for us and comforted us Himself; for H e said:--If they, have persecuted Me, they will also persecute you. And because of this they will persecute you, that ye are not of the world, even as I was not of it.(7) For He wrote before for us:--Your fathers and your brothers and your family will deliver you up, and all men shall hate you for My name's sake.(8) And again He taught us:--When they shall bring you before rulers and before magistrates, and before kings that hold the world, meditate not before the time what ye shall say, and how ye shall make defence; and I will give you a mouth and wisdom, that your enemies may not be able to overcome you, because it is not ye that speak, but the Holy Spirit of your Father; He shall speak in you.(1) This is the spirit which spoke by the mouth of Jacob to Esau, his persecutor; and the spirit of wisdom which spoke before Pharaoh by the mouth of the persecuted Joseph; and the spirit which spoke by the mouth of Moses in all the prodigies which he did in the land of Egypt, and the spirit of knowledge which was given to Joshua, the son of Nun, when Moses laid his hand upon him, so that the nations which persecuted him came to a complete end before him; and the spirit that uttered psalms by the mouth of the persecuted David, by which he used to sing psalms and soothe Saul his persecutor from the evil spirit; and the spirit which clothed Elijah, and through him reproved Jezebel and Ahab his persecutor; and the spirit which spoke in Elisha, and prophesied and made known to the king his persecutor about all that was to happen thereafter; and the spirit which was fervent in the mouth of Micaiah when he reproved Ahab his persecutor saying:--If thou shalt at all return back, the Lord hath not spoken by me;(2) and the spirit which strengthened Jeremiah, so that he stood boldly, and by it reproved Zedekiah; and the spirit that preserved Daniel and his brethren in the land of Babylon; and the spirit that delivered Mordecai and Esther in the place of their captivity.

22. Hear, my beloved, these names of martyrs, of confessors, and of the persecuted. Abel was murdered, and his blood cried out from the earth. Jacob was persecuted, and fled and became an exile. Joseph was persecuted, and sold and cast into the pit. Moses was persecuted, and fled to Midian. Joshua the son of Nun was persecuted, and made war. Jephthah and Samson and Gideon and Barak, these also were persecuted. These are they of whom the blessed Apostle said:--Time fails me to narrate their victories.(3) David also was persecuted at the hands of Saul, and he walked in the mountains and in dens, and in caves.(4) Samuel also was persecuted, and mourned over Saul. Furthermore Hezekiah was persecuted, and bound up in affliction. Elijah was persecuted, and walked in the desert. Elisha was persecuted and became an exile; and Micaiah was persecuted, and cast into prison. Jeremiah was persecuted, and they cast him into the pit of mire. Daniel was persecuted, and cast into the pit of lions. Hananiah also and his brethren were persecuted, and cast into the furnace of fire. Mordecai and Esther and the children of their people were persecuted, at the hands of Haman. Judas Maccabaeus and his brethren were persecuted, and they also endured reproach. The seven brethren, sons of the blessed woman, endured torments by bitter scourgings,(5) and were confessors and true martyrs, and Eleazar, aged and advanced in years as he was, proved a noble example and made (his) confession and became a true martyr.(6)

23. Great and excellent is the martyrdom of Jesus. He surpassed in affliction and in confession all who were before or after. And after Him was the faithful martyr Stephen whom the Jews stoned. Simon (Peter) also and Paul were perfect martyrs. And James and John walked in the footsteps of their Master Christ. Also (others) of the apostles thereafter in divers places confessed and proved true martyrs. And also concerning our brethren who are in the West, in the days of Diocletian there came great affliction and persecution to the whole Church of God, which was in all their region. The Churches were overthrown and uprooted, and many confessors and martyrs made confession. And (the Lord) turned in mercy to them after they were persecuted. And also in our days these things happened to us also on account of our sins; but also that what is written might be fulfilled, even as our Redeemer said:--These things are to be.(1) The Apostle also said:--Also over us is set this cloud of confession;(2) which (is) our honour, wherein many confess and are slain.


1. The upright and righteous and good and wise fear not nor tremble at death, because of the great hope that is before them. And they at every time are mindful of death, their exodus, and of the last day in which the children of Adam shall be judged. They know that by the sentence of judgment death has held sway, because Adam transgressed the commandment; as the Apostle said:--Death ruled from Adam unto Moses even over those who sinned not, so that also upon all the children of Adam it passed,(3) even as it passed upon Adam. And how did death rule from Adam unto Moses? Clearly, when God laid down the commandment for Adam, He warned him, and said:--On the day that thou shalt eat of the tree of the knowledge of good and evil, thou shalt die the death.(4) So when he transgressed the commandment and ate of the tree, death ruled over him and over all his progeny. Even over those who had not sinned, even over them did death rule through Adam's transgression of the commandment.

2. And why did he say:--From Adam unto Moses did Death rule? And who is so ill-furnished with knowledge as to imagine that only from Adam to Moses has death had dominion? Yet let him understand from this that he said:--Upon all men it passed. Thus, upon all men it passed from Moses until the world shall end. Yet Moses preached that its kingdom is made void. For when Adam transgressed the commandment whereby the sentence of death was passed upon his progeny, Death hoped that he would bind fast all the sons of man and would be king over them for ever. But when Moses came, he proclaimed the resurrection, and Death knew that his kingdom is to be made void. For Moses said:--Reuben shall live and not die, and shall be in number.(5) And when the Holy One called Moses from the bush he said thus to him:--I am the God of Abraham, of Isaac, and of Jacob.(6) When Death heard this utterance, he trembled and feared and was terrified and was perturbed, and knew that he had not become king for ever over the children of Adam. From the hour that he heard God saying to Moses:--I am the God of Abraham, of Isaac, and of Jacob, Death smote his hands together, for he learned that God is King of the dead and of the living, and that it is appointed to the children of Adam to come forth from his darkness, and arise with their bodies. And observe that our Redeemer Jesus also, when He repeated this utterance to the Sadducees, when they were disputing with Him about the Resurrection of the dead, thus said:-God is not(God) of the dead, for all are alive unto Him.(7)

3. And that God might make known to Death that his authority is not for ever over all the progeny of the world, He translated Enoch to Himself, because he was well-pleasing, and made him deathless. And again He took up Elijah to heaven, and Death had no dominion over him. And Hannah said:--The Lord maketh to die and causeth to live; He bringeth down to Sheol and raiseth up.(8) Furthermore Moses said as from the mouth of God:--I make to die and I cause to live.(9) Again the Prophet Isaiah also said:--Thy dead shall live, and their dead bodies shall rise again; and the sleepers of the dust shall be awakened, and shall glorify Thee.(1) When Death heard all these things, amazement seized him, and he sat him down in mourning.

4. And when Jesus, the slayer of Death, came, and clothed Himself in a Body from the seed of Adam, and was crucified in His Body, and tasted death; and when (Death) perceived thereby that He had come down unto him, he was shaken from his place and was agitated when he saw Jesus; and he closed his gates and was not willing to receive Him. Then He burst his gates, and entered into him, and began to despoil all his possessions. But when the dead saw light in the darkness, they lifted up their heads from the bondage of death, and looked forth, and saw the splendour of the King Messiah. Then the powers of the darkness of Death sat in mourning, for he was degraded from his authority. Death tasted the medicine that was deadly to him, and his hands dropped down, and he learned that the dead shall live and escape from his sway. And when He had afflicted Death by the despoiling of his possessions, he wailed and cried aloud in bitterness and said, "Go forth from my realm and enter it not. Who then is this that comes in alive into my realm?" And while Death was crying out in terror (for he saw that his darkness was beginning to be done away, and some of the righteous who were sleeping arose to ascend with Him), then He made known to him that when He shall come in the fulness of time, He will bring forth all the prisoners from his power, and they shall go forth to see the light. Then when Jesus had fulfilled His ministry amongst the dead, Death sent Him forth from his realm, and suffered Him not to remain there. And to devour Him like all the dead, he counted it not pleasure. He had no power over the Holy One, nor was He given over to corruption.

5. And when he had eagerly sent Him forth and He had come forth from his realm, He left with him, as a poison, the promise of life; that by little and little his power should be done away. Even as when a man has taken a poison in the food which is given for (the support of) life, when he perceives in himself that he has received poison in the food, then he casts up again from his belly the food in which poison was mingled; but the drug leaves its power in his limbs, so that by little and little the structure of his body is dissolved and corrupted. So Jesus dead was the bringer to nought of Death; for through Him life is made to reign, and through Him Death is abolished, to whom it is said:--O Death, where is thy victory?(1)

6. Therefore, ye children of Adam, all ye over whom Death has ruled, be mindful of Death and remember life; and transgress not the commandment as your first father did. O Kings, crowned with the diadem, remember Death, which will take away the diadems that are set upon your heads, and he shall be king over you till the time, when ye shall rise again for the judgment. O ye haughty and uplifted and proud, remember Death, which shall destroy your haughtiness, and dissolve the limbs, and separate the joints, and the body and its forms shall be given over to corruption. The lofty ones shall be brought low by Death, and the fierce and stern ones shall be buried away in his darkness. He shall take away all the pride, and they shall corrupt away and become dust, until the judgment. O ye rich, remember Death; for when the time shall come and ye shall draw nigh to him there, ye shall not use your wealth and possessions. He will not place dainty viands before you, nor will he prepare for you a rich banquet. There the body of the gluttons who used to live delicately shall be corrupted. They shall cease from their luxury and shall not remember it. There the worm shall consume their bodies, and they shall clothe themselves in darkness over their fair apparel. They remember not the ending of this world, that Death shall confound them when they descend to him. So they shall sit in oppression and in the shadow of death, and shall not remember this world, until the end shall be and they shall rise again for the judgment. O ye rapacious and extortioners and plunderers of your fellows, remember Death, and multiply not your sins; for in that place sinners repent not; and he who has plundered his fellows' goods shall not possess his own, but shall go to the place where man shall make no use of wealth. And he shall come to nought and pass away from his honour, but his sins shall be laid up against the day of judgment.

7. O ye that trust in this world, let this world be despised in your eyes; for ye are sojourners and aliens in the midst of it, and ye know not the day that ye shall be taken out of it. For suddenly shall Death come, and separate and lead away the loved children from their parents, and the parents from their darling children. He leads away for himself the precious only-begotten children, and their parents shall be deprived of them and shall come into contempt. He separates precious friends unto himself, and their beloved weep for them lamentably. He leads away and takes prisoners unto himself them that are desired for their beauty, that he may put to shame their forms and corrupt them. And those that are glorious in aspect he leads away to himself, and they become dust until the judgment. He leads away betrothed maidens from their spouses, and binds them captive in his bridal-chamber, in his place of gloom. He leads away and separates betrothed husbands from the virgins who were designed for them and betrothed in their name; and these shall sit in bitter mourning over them. He leads away and separates unto himself all the beautiful youths who supposed that even unto old age they would not see death. He leads away and gathers unto himself the loved infants of days, with whom their parents were not satiated. He leads away to himself the wealthy, the sons of luxury; And they leave their possessions as the waves of the sea.(1) He leads away to himself the skilful artificers, who were raising up the world by their wonderful works. He leads away to himself the subtle and the wise, and they become simple, not distinguishing good from evil. He leads away to himself the richly endowed of this world, and their endowments are destroyed and shall not be established for ever. He leads away to himself the mighty and the great ones, and their might is brought low and weakened, and comes to an end, Them that were confident that their might would not be brought lower, in the day of death, men that are of lower degree than theirs gather together their bodies. They that trust that in their death they shall be buried with honour, it befalls them that the dogs devour them. And they that trust that they shall be buried in the place wherein they were born, know not but that in the land of their captivity they shall even be gathered (to the grave) with insult. They that trusted in their possessions, that they should give them in inheritance to their children, from them it is hidden that they shall be plundered by their enemies. Death leads away to himself the brave and the warriors. who thought to lay waste the great world. Death leads away them that adorn themselves with all pleasant things, and the burial of an ass befalls them when they are buried. Death rules over the unborn, and takes them captive to himself before they are born. Death leads away to himself them that are honoured with pomps, and they come into contempt when they descend to him, to the realm of darkness, where there is no light. He is not ashamed before Kings (that are) crowned with the diadem. He is not abashed before the lofty and the fierce ones who lay waste the lands. Death respects not the persons of the honourable, nor does he receive a bribe from the rich. Death despises not the poor, nor does his soul scorn him that has nothing. Death honours not hem that live in magnificence, nor with him are the good distinguished from the bad. He takes no account of the aged, rather than of children in respect of honour. The lords of prudence he makes without understanding, and them that used to make haste and vex themselves, in acquiring possessions there with him, these are stripped of their gains. He leads away to himself slaves and their masters; and there the masters are not honoured more than their servants. Small and great are there, and they hear not the voice of the oppressor. The slave who is freed from his master(1) there pays no regard to him who used to oppress him. Death binds and makes captive to himself the keepers of prisoners, and the prisoners who were shut up. By means of Death the prisoners are released, and fear not again because of their oppressors.

8. They that live daintily fear death; but the afflicted look forward with hope that they shall be speedily taken away. All the rich tremble because of death; but the poor desire it, that they may rest from their labour. Death terrifies the mighty when they remember him; but the sick look forward with hope to him that through him they may forget their pains. Again the young children are afraid of death, for when it comes upon them they shall leave their pleasures; but the old men advanced in years pray for it, they that are in need of daily bread.

9. The sons of peace remember death; and they forsake and remove from them wrath and enmity. As sojourners they dwell in this world, and prepare for themselves a provision for the journey before them. On that which is above they set their thoughts, on that which is above they meditate; and those things which are beneath their eyes they despise. They send away their treasures to the place where there is no peril, the place where there is no moth, nor are there thieves. They abide in the world as aliens, sons of a far laud; and look forward to be sent out of this world and to come to the city, the place of the righteous. They afflict themselves in the place of their sojourning; and they are not entangled or occupied in the house of their exile. Ever day by day their faces are set upwards, to go to the repose of their fathers. As prisoners are they in this world, and as hostages of the King are they kept. To the end they have no rest in this world, nor is (their) hope in it, that it will continue for ever. They that acquire possessions, rejoice not in them, and they that beget children, death fills them with sorrow. They that build cities, shall not be left in them; and those that hasten and toil for anything, are in no wise to be distinguished from fools. O man without sense, whosoever he be whose trust is in this world!

10. Remember, my beloved, and compare and consider in thy mind, who is there of former generations who has been left in this world so as to continue for ever? Death has led away the former generatious, the great ones and the mighty and the subtle. Who is there that acquired great possessions, and at the time when he departed took them with him? That which was gathered together from the earth returns back into its bosom; and naked does a man depart from his possessions. The wise, when they acquire goods, send some of them before them, as Job said: My witnesses are heaven; and again:--My brethren and my lovers are with God.(2) And our Lord commanded them that acquire possessions to make for themselves friends in heaven, and also to lay up treasures there.(3)

11. Do thou also remember death, O wise scribe, that thy heart be not lifted up, so that thou shouldest forget the sentence of judgment. Death leaves not aside the wise, nor respects the persons of the subtle. Death leads away to himself the wise scribes, so that they forget that which they have learned, until the time comes in which all the righteous shall rise again.

12. In that place they shall forget this world. There they have no want; and they shall love one another with an abundant love. In their bodies there shall be no heaviness, and lightly shall they fly as doves to their windows.(1) In their thoughts they shall not there remember wickedness at all, nor shall anything of uncleanness arise in their heart. In that place there shall be no natural desire, for there they shall be weaned from all appetites. There shall not arise in their heart anger or lasciviousness; also they shall remove from them all things that gender sins. Fervent in their heart will be the love of each other; and hatred will not be fixed within them at all. They shall have no need there to build houses, for they shall abide in light, in the mansions of the saints. They shall have no need of woven raiment, for they shall be clothed in eternal light. They shall have no need of food, for they shall recline at His table and be nurtured for ever. The air of that region is pleasant and glorious, and its light shines out, and is goodly and gladsome. Planted there are beautiful trees, whose fruits fail not, and whose leaves fall not. Their boughs are glorious, their perfume delightful, and of their taste no soul shall grow weary for ever. Spacious is the region, nor is it limited; yet its inhabitants shall see its distance even as that which is near. There the inheritance shall not be divided, and no man shall say to his fellow:--"This is mine and that is thine." They shall not be bound there in the desire of covetousness, nor shall they go astray there concerning remembrance. There a man shall not love his neighbour with especial reverence, but abundantly shall they all love one another after one fashion. They shall not marry wives there, nor shall they beget children; nor shall there the male be distinguished from the female; but all shall be sons of their Father Who is in heaven; as the Prophet said:--Is there not one Father of us all; is there not one God Who created us?(2)

13. And as regards that which I said; that there they shall not take wives, nor is male distinguished from female, our Lord and His Apostles have taught us. For our Lord said:--They that are worthy of that world, and of that resurrection from the abode of the dead, shall not take wives, nor shall (women) become wives to men; for they cannot die; but they are as the angels in heaven, and are the children of God.(3) And the apostle said:--There is neither male nor female, neither band nor free; but ye are all one in Jesus Christ.(4) For, as for Eve, to spread abroad generation, God took her out from Adam, that she might become the mother of all living; but yet in that world there is no female; even as in heaven also there is no female, nor generation, nor use of concupiscence. In that place there is no deficiency, but fulness and perfection. The aged shall not die and the young shall not grow old. And it is in expectation of growing old and dying that young men take wives and beget children, that when the fathers shall have died the children may rise up in their stead. Now all these things have their use only in this world, for in that place there is no want, nor any deficiency, nor concupiscence, nor generation, nor ending, nor failure, nor death, nor termination, nor old age. There is neither hatred, nor wrath, nor envy, nor weariness, nor toil, nor darkness, nor night, nor falsehood. There is not in that place any want at all; but it is full of light, and life, and grace, and fulness, and satisfaction and renewal, and love, and all the good promises that are written but not yet sealed. For there is there that which eye hath not seen and ear hath not heard, and which hath not come up into the heart of man,(5) that which is unspeakable and which a man cannot utter. And the Apostle said:--That which God hath prepared for them that love Him.(6) Though men shall say much, they shall not be able to express it. That which eye hath not seen, they are unable to relate; and that which ear hath not heard, it is not right to speak of in such wise as to compare it with anything that the ear has heard and the eye has seen. And that which has not come up unto the heart, who is there dares to speak of it, as though it was like anything that has come up into the heart? But this is right for a speaker, to liken and call that place the abode of God, and the place of life, the perfect place, the place of light, the place of glory, the Sabbath of God, the day of rest, the repose of the righteous, the joy of the just, the abode and dwelling-place of the righteous and the holy, the place of our hope, the sure abode of our trust, the place of our treasure, the place that shall assuage our weariness and remove our afflictions, and soothe our sighs. To these things it is right for us to liken, and thus to call, that place.

14. Again, Death leads away to himself kings, the founders of cities, who strengthen themselves in splendour. And he does not leave aside the Lords of the countries. Death leads away and takes captive to himself the avaricious who are not satisfied nor say "Enough"; and he is greedy for them with a greater greed than theirs. Death leads away to himself the despoilers who were not by their grace restrained from despoiling their fellows. Death leads away to himself the oppressors, and through death are they restrained from iniquity. Death leads away to himself the persecutors, and the persecuted have rest till they go to him. Death leads away to himself them that swallow up their fellows, and the down-trodden and oppressed have rest for a little until they themselves also are led away and go thither. Death leads away them that abound in meditations, and all they have thought upon is dissolved and brought to nought. Men meditate upon many matters, and death comes upon them suddenly, and they are led away; and thereafter they remember nothing that they have thought upon. There is one that makes plans for many years, and (the knowledge) is withheld from him that he shall not survive to-morrow. Some son of Adam is uplifted and vaunts himself over his fellow; and death comes upon him and brings to nought his vaunting. The rich man plans to add to his possessions, and he knows not that he shall not continue to possess even that which he has acquired. Death leads away to himself all the children of men, and binds them fast in his abode until the judgment. Also over those that have not sinned is he king, because of the sentence of judgment that Adam received for his sins.

15. And the Life-giver shall come, the Destroyer of Death, and shall bring to nought his power, from over the just and from over the wicked. And the dead shall arise with a mighty shout, and Death shall be emptied and stripped of all the captivity. And for judgment shall all the children of Adam be gathered together, and each shall go to the place prepared for him. The risen of the righteous shall go unto life, and the risen of the sinners shall be delivered unto death. The righteous who kept the commandment shall go, and shall not come nigh unto judgment in the day that they shall rise; as David asked, And bring not thy servant into judgment;(1) nor will their Lord terrify them in that day.

16. Remember that the Apostle also said, We shall judge angels.(2) And our Lord said to His disciples, Ye shall sit on twelve thrones, and judge twelve tribes of the house of Israel.(3) And Ezekiel said concerning righteous men,(4) that they shall judge Ahola and Aholibah. Since, then, the righteous are to judge the wicked, He has made clear concerning them that they shall not come into judgment. And as to what the apostles say, that We shall judge angels, hear, and I will instruct thee. The angels who shall be judged by the apostles are the priests who have violated the law; as the Prophet said, The lips of the priest shall guard knowledge, and the law shall they inquire of his mouth; because he is the angel of the Lord, the most mighty.(5) The angels who are the priests, of whose mouth the law is inquired, when they transgress the law, shall be judged at the last by the apostles, and the priests who observe the law.

17. And the wicked shall not arise in the judgment, nor sinners in the congregation of the righteous.(1) And even as the righteous who are perfected in good works shall not come into the judgment to be judged, so of the wicked also whose sins are many, and the measure of whose offences is overflowing, it shall not be required that they should draw nigh unto the judgment, but when they have risen again they shall turn back to Sheol, as David said, The wicked shall turn back to Sheol, and all the nations that forget God.(2) And Isaiah said, All the nations are as a drop from the bucket, and as the turning of the balance. And the isles as a grain of sand shall be cast away, and all the nations are esteemed as nothingness by Him. For destruction and the sword are they esteemed by Him.(3) Therefore learn and be persuaded, that all the nations that know not God their Maker, are esteemed by God as nothingness, and shall not come nigh to judgment, but as soon as they have risen shall turn back to Sheol.

18. But all the rest of the world who are called sinners shall stand in the judgment and be rebuked. Those in whom there is a little shortcoming will the judge rebuke, and make known to them that they have offended. And He will give them the inheritance of life after the judgment. And understand that our Lord has made known to us in His Gospel, that every man according to his work shall receive his reward. He that received money, showed the increase on it. He whose pound or talent produced tenfold, received life, perfect, in nothing lacking. He whose pound or talent produced fivefold, received the half of ten. One was given a tenfold authority and one a fivefold. Now consider and see, that the increase of five is less than that of ten; and the labourers who demand the reward excel them that received it in silence. They who toiled all the day, with bold face receive the reward and demand it, in confidence that He will add more to them. While they who worked one hour receive it in silence, and know that through grace they receive mercy and life. The sinners whose sins are many shall be condemned by the place of judgment, and shall go into torments. And from that time and onwards, judgment shall rule over them.

19. Furthermore, hearken unto the Apostle who said, Every man according his work shall receive his reward.(4) He that toiled little, shall receive according to his remissness; and he that made much speed, shall be rewarded according to his speed. And Job also said, Far be it from God to do iniquity; and far be it from Him to do sin. For according to a man's works will He reward him, and a man shall receive according his ways.(5) And also the Apostle said, Star excels star in brightness. So also is the resurrection of the dead.(6) Therefore know that, even when men shall enter into life, yet reward shall excel reward, and glory shall excel glory, and recompense shall excel recompense. Degree is higher than degree; and light is more goodly than light in aspect. The sun excels the moon, and the moon is greater than the stars that are with her. And observe that the moon and the stars are also under the power of the sun, and their light is swallowed up in the splendour of the sun. And the sun has power along with the moon and the stars, that he may not abolish the night which has been separated from the day. And when the sun was created, he was called a luminary. And observe that the sun and the moon and the stars are all called luminaries; but luminary excels luminary. The sun obscures the light of the moon, and the moon likewise darkens the light of the stars; and star excels star in its light.

20. And understand (this) also, from that which is of this world, those who labour with toil, and from the hired men who work with their fellows. There are some who hire their fellow-men by day-wages, and (these) receive the wage of their toil; and there are some who are hired for the month, and compute and receive the wage for the time, at the time agreed. And the day-wage is distinguished from the monthly wage; and yearly exceeds monthly wage.

21. And also again, understand it from the authority that is in this world. There are some who please the king by their activity, and receive honour from those in authority. One receives a crown from the king, to become governor in one of the countries. And under the authority of another, the king places towns; and also he excels his inferiors in his attire. Some receive presents and gifts, and one honour is distinguished from another. There is one to whom the king gives the honour of being steward over all the treasury. Another, according to his lower condition, serves the king, and his authority is only to provide the daily food.

22. Also in respect of penalty, I say that all men are not equal. He that has done great wickedness is greatly tormented. And he that has offended not so much is less tormented. Some shall go into outer darkness, where there is weeping and gnashing of teeth.(1) Others shall be cast into the fire, according as they deserve; for it is not written that they shall gnash their teeth, nor that there is darkness there. Some shall be cast into another place, a place where their warm shall not die, and their fire shall not be quenched, and they shall became an astonishment to all flesh.(2) In the faces of others the door shall be closed and the Judge will say to them:--I know you not.(3) And consider that, as the reward for good deeds is not equal for all men, so it is also for evil deeds. Not in one fashion shall men be judged, but every man according to his works shall receive his requital, because the Judge is clothed in righteousness and regards not the persons of men.

23. And even as I have showed thee concerning the world, how one honour excels another, of those that kings and rulers of this world give to those beneath them; also concerning this I have showed thee, that even as kings have good gifts to give to those honoured by them, so also they have prisons and chains and fetters, which are various kinds of bonds. One man offends the king with a grievous offence, and without inquiry he is delivered over to death. Another offends, yet is not deserving of death; he is put in bonds until he is judged; and is chastised, and the king remits his offence. There is another whom the king has held in regard; and outside the prison house he is kept in freedom, without chains and without bonds. He that is put to death is distinguished from him that is bound; and the punishment of one exceeds that of another, according to the desert of his offence. But come thou to our Redeemer, Who said:--Many are the mansions in My Father's house.(4)

24. My beloved, men who are inferior in understanding, dispute about this that I write to thee, and say:--"What is the place in which the righteous shall receive a good reward; and what is the place in which are torments, in which the wicked shall receive the punishments of their works?" O man that thinkest thus, I will ask thee, and tell thou me, why is death called death, and why is Sheol called Sheol? For it is written that when Korah and his companions made a schism against Moses, the earth opened her mouth and swallowed them up, and they went down alive into Sheol.(5) Therefore that was the mouth of Sheol that was opened in the wilderness. David also said, The wicked shall turn back to Sheol.(6) We say that to Sheol, in which Korah and his companions were swallowed up, thither shall the wicked be turned back. For God has power, if He chooses, to give inheritance of life in heaven, and if it please Him, in the earth. Jesus our Lord said. Blessed are the poor in spirit, for theirs is the kingdom of heaven.(1) And to one of those who were crucified with Him, who believed on him He swore:--Thou shalt be with Me to-day in the garden Eden.(2) And the Apostle said, When the righteous shall rise again, they shall fly upwards to meet our Redeemer.(3) But, however, we say thus: That which our Redeemer said to us is true:--Heaven and earth shall pass away.(4) And the Apostle said, Hope which is seen is not hope.(5) And the Prophet said, The heavens shall pass away as smoke, and the earth as a garment shall wear away; and its inhabitants shall become like it.(6) And Job said concerning those that sleep, Till the heavens wear out, they shall not be aroused, nor shall they wake out of their sleep.(7) From these things be thou persuaded that this earth, in which the children of Adam are sown, and the firmament that is over men, (even) that firmament which is set to divide the upper heavens from the earth and this life, shall pass away, and wear out, and be destroyed. And God will make a new thing for the children of Adam, and they shall inherit inheritances in the Kingdom of Heaven. If He shall give them inheritance in the earth, it shall be called the kingdom of heaven. And if in Heaven, it is easy for Him to do. For with the kings of the earth also, although each one of them abides in his own place, yet every place to which their authority extends, is called their kingdom. So the sun is a luminary set in the heaven, yet for every place to which its rays extend, its authority suffices, whether on sea or on land. And observe that the princes of the world also have banquetings and delights, and in every place or state into which they go, their banquetings are with them; and in whatever place pleases them, they make a prison-house. For the sun in twelve hours circles round, from the east unto the west; and when he has accomplished his course, his light is hidden in the night-time, and the night is not disturbed by his power. And in the hours of the night the sun turns round in his rapid course, and turning round begins to run in his accustomed path. As for the sun that is with thee, thou wise man, from thy childhood till the completion of thy old age, thou knowest not where he runs in the night-time, so as to circle round to the place of its course. Is it necessary for thee to inquire into those things that are hidden from thee?

25. These memorials I have written for our brethren and beloved, the children of the Church of God, that when these come into their hands in various places, and when they read in them, they may also remember my insignificance in their prayers, and may know that I am a sinner also, and fail short; but that this is my faith, that I have set forth from the beginning and written, in these chapters written (by me). Faith is the foundation, and upon faith (rest) the works that become it. And after Faith (I wrote) that there are two commandments of love. And after Love, I have written of Fasting, in its demonstration also along with its works. And after Fasting, I wrote of Prayer in its fruit and in its works. And after Prayer, have written about War and about whatever Daniel wrote concerning the kingdoms. And after War, I have written of the exhortation for Monks. And after the Monks, I have written about Repentance. And after Repentance, I have written about the Resurrection of the dead. And after the Resurrection of the dead, I have written about Humility. And after Humility, I have written of the Pastors, the teachers. And after the Pastors, I have written about the Circumcision in which the people of the Jews pride themselves. And after the Circumcision, I have written about the Passover, and about the fourteenth day. And after the Passover, I have written about the Sabbath, in which the Jews are puffed up. And after the Sabbath, I have written an Exhortation, on account of the dissension which happened in our days. And after the Exhortation, I have written about Meats, those that the jews deem unclean. And after the Meats, I have written about the Gentiles, that they have entered in and become heirs instead of the original people. And after the Gentiles, I have written and proved that God has a Son. And after the Son of God, I have written against the Jews, who speak injuriously about Virginity. And after the apology about Virginity, I have written again Against the Jews, who say:--"It is appointed for us to be gathered together." And after that defence, I have written about Almsgiving to the Poor. And after the Poor, I have written a demonstration about The Persecuted. And after the Persecuted, I have written at the end about Death and the Last Times. These twenty-two discourses have I written according to the twenty-two letters of the alphabet. The first ten I wrote in the six hundred and forty-eighth year of the kingdom of Alexander the son of Philip the Macedonian, as is written in the end of them. And these twelve last I wrote in the six hundred and fifty-fifth year of the kingdom of the Greeks and of the Romans, which is the kingdom of Alexander, and in the thirty-fifth year of the Persian King(1)

26. These things I have written according to what I have attained to. But if anyone shall read these dicourses, and find words that do not agree with his thought, he ought not to scorn them; because whatsoever is written in these chapters was not written according to the thought of one man, nor for the persuasion of one reader; but according to the thought of all the Church, and for the persuasion of all faith. If he shall read and hear with persuasion, it is well; and if not, it is meet for me to say that I wrote for those open to persuasion and not for mockers. And if again any reader should find words that are spoken by us in one fashion, and by another sage in another fashion, let him not be disturbed at this; for every man speaks to his hearers according to what he can attain to. So I, who have written these things, even if some of the words do not agree with what other speakers have said, yet say this; that those sages have spoken well, yet it seemed good to me to speak thus. And if any man shall speak and demonstrate to me about any matter, I will receive instruction from him without contention. Everyone who reads the sacred scriptures, both former and latter, in both covenants, and reads with persuasion, will learn and teach. But if he strives about anything that he does not understand, his mind does not receive teaching. But if he finds words that are too difficult for him, and he does not understand their force, let him say thus, "Whatsoever is written is written well, but I have not attained to the understanding of it." And if he shall ask about the matters that are too hard for him of wise and discerning men who inquire into doctrine, then, when ten wise men shall speak to him in ten different ways about one matter, let him accept that which pleases him; and if any please not him, let him not scorn the sages; for the word of God is like a pearl, that has a beautiful appearance on whatever side you turn it. And remember, O disciple, what David said, From all my teachers have I learned.(2) And the Apostle said:--Thou readest every Scripture that is in the Spirit of God. And prove everything; hold fast that which is good; and flee from every evil thing.(3) For if the days of a man should be many as all the days of the world from Adam to the end of the ages, and he should sit and meditate upon the Holy Scriptures, he would not comprehend all the force of the depth of the words. And man cannot rise up to the wisdom of God; as I have written in the tenth discourse. But, however, the words of all speakers who do not take from the great treasure, are accursed and to be despised. For the image of the king (on his coin) is received whet ever it goes; but (the coin) in which there is base metal, is rejected and is not received. And if any one should say, "These discourses were spoken by such an one;" let him carefully learn that to be careful to inquire about the speaker is not commanded him. I also according to my insignificance have written these things, a man sprung from Adam, and fashioned by the hands of God, a disciple of the Holy Scriptures. For our Lord said:--Every one that asketh receiveth, and he that seeketh findeth, and for him that knocketh it shall be opened.(1) And the prophet said:--I will pour out my spirit upon all flesh in the last days, and they shall prophesy.(2) Therefore whoever shall read anything that I have written above, let him read with persuasion, and pray for the author as a brother of the Body; that through the petition of all the Church of God; his sins may be forgiven. And let whoever reads understand what is written:--Let him that hears the word, communicate to him that causes him to hear, in all good things.(3) And again it is written, The sower and the reaper shall rejoice together.(4) And Every man according to his labours shall receive his reward.(5) And There is nothing hidden that shall not be revealed to every man.(6)

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