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SERMONS ON SELECTED LESSONS OF THE NEW TESTAMENT
SERMON XLIV.
[XCIV. BEN.]
ON THE WORDS OF THE GOSPEL, MATT. XXV. 24, ETC., WHERE THE SLOTHFUL SERVANT
WHO WOULD NOT PUT OUT THE TALENT HE HAD RECEIVED, IS CONDEMNED.
1. My lords, my brethren, and fellowbishops have deigned to visit us and
gladden us by their presence; but I know not why they are unwilling to
assist me, when wearied. I have said this to you, Beloved, in their hearing,
that your hearing may in a manner intercede for me with them, that when
I ask them they also may discourse unto you in their turn. Let them dispense
what they have received, let them vouchsafe to work rather than excuse
themselves. Be pleased, however, to hear from me, fatigued though I be
and have difficulty in speaking, a few words only. For we have besides
a record of God's mercies vouchsafed through a holy Martyr, which we must
give willing audience to altogether.(11) What is it then? what shall I
say unto you? Ye have heard in the Gospel both the due recompense(12) of
the good servants, and the punishment of the bad. And the whole wickedness
of that servant who was reprobate and severely condemned, was that he would
not put out his money to use. He kept the entire sum he had received; but
the Lord looked for profit from it. God is coveteous with regard to our
salvation. If he who did not put out to use is so condemned, what must
they look for who lose what they have received? We then are the dispensers,
we put out, ye receive. We look for profit; do ye live well. For this is
the profit in our dealings with you. But do not think that this office
of putting out to use does not belong to you also. Ye cannot execute it
indeed from this elevated seat, but ye can wherever ye chance to be. Wherever
Christ is attacked, defend Him; answer murmurers, rebuke blasphemers, from
their fellowship keep yourselves apart. So do ye put out to use, if ye
make gain of any. Discharge our office in your own houses. A bishop is
called from hence, because he super-intends, because he takes care and
attends to others. To every man then, if he is the head of his own house,
ought the office of the Episcopate to belong, to take care how his household
believe, that none of them fall into heresy, neither wife, nor son, nor
daughter, nor even his slave, because he has been bought at so great a
price. The Apostolic teaching has set the master over the slave, and put
the slave under the master;(1) nevertheless Christ gave the same price
for both. Do not neglect then the least of those belonging to you, look
after the salvation of all your household with all vigilance. This if ye
do, ye put out to use; ye will not be slothful servants, ye will not have
to fear so horrible a condemnation.
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